IV.
FALLEN WOMEN.
CHAPTER XVI.
This Curse.
The Difficulty in handling it—The Question of its Recognition— The Argyll
Rooms—Mr. Acton’s visit there—The Women and their Patrons—The Floating Population of Windmill-street—-Cremorne Gardens in the Season.
The only explanation that can be offered to the supersensitive reader, who will
doubtless experience a shock of alarm at discovering this Part’s heading,
is, that it would be simply impossible to treat with any pretension to
completeness of the curses of London without including it.
Doubtless it is a curse, the mere mention of which, let alone
its investigation, the delicate-minded naturally shrinks from. But it is a
matter for congratulation, perhaps, that we are not all so delicate-minded.
Cowardice is not unfrequently mistaken for daintiness of nature. It is so with
the subject in question. It is not a pleasant subject—very far from it; but
that is not a sufficient excuse for letting it alone. We should never forget
that it is our distaste for meddling with unsavoury business that does not
immediately and personally concern us, that is the evil-doers’ armour of
impunity. The monstrous evil in question has grown to its present dimensions
chiefly because we have silently borne with it and let it grow up in all its
lusty rankness under our noses; and rather than pluck it up by the roots, rather than acknowledge its existence even, have turned
away our heads and inclined our eyes skyward, and thanked God for the many
mercies conferred on us.
And here the writer hastens to confess, not without a
tingling sense of cowardice too, perhaps, that it is not his intention to expose
this terrible canker that preys on the heart and vitals of society in all its
plain and bare repulsiveness. Undoubtedly it is better at all times to conceal
from the public gaze as much as may be safely hid of the blotches and
plague-spots that afflict the social body; but if to hide them, and cast white
cloths over them, and sprinkle them with rose-water answers no other purpose
(beyond conciliating the squeamish) than to encourage festering and decay, why
then it becomes a pity that the whole foul matter may not be brought fairly to
board, to be dealt with according to the best of our sanitary knowledge.
The saving, as well as the chastening, hand of the law should
be held out to the countless host that constitute what is acknowledged as
emphatically the social evil. It has
been urged, that “to take this species of vice under legal regulation is to
give it, in the public eye, a species of legal sanction.” Ministers from the
pulpit have preached that “it can never be right to regulate what it is wrong
to do and wrong to tolerate. To license immorality is to protect and encourage
it. Individuals and houses which have a place on the public registers naturally
regard themselves, and are regarded by others, as being under the law’s
guardianship and authority,—not, as they ought to be, under its ban and
repression.”
Against this grim and essentially unchristian doctrine, let
us set the argument of a learned and brilliant writer, who some years since was
courageous enough to shed a little wholesome light on this ugly subject, from
the pages of a popular magazine.
“It is urged that the ‘tacit sanction’ given to vice,
by such a recognition of prostitution
as would be involved in a system of supervision, registration, or license, would
be a greater evil than all the maladies (moral and physical) which now flow from
its unchecked prevalence. But let it be considered that by ignoring we do not
abolish it, we do not even conceal it; it speaks aloud; it walks abroad; it is a
vice as patent and as well-known as drunkenness; it is already ‘tacitly
sanctioned’ by the mere fact of its permitted, or connived-at, existence; by
the very circumstance which stares us in the face, that the legislative and
executive authorities, seeing it, deploring it, yet confess by their inaction
their inability to check it, and their unwillingness to prohibit it, and
virtually say to the unfortunate prostitutes and their frequenters, ‘As long
as you create no public scandal, but throw a decent veil over your proceedings,
we shall not interfere with you, but shall regard you as an inevitable evil.’
By an attempt to regulate and control them, the authorities would confess
nothing more than they already in act acknowledge, viz, their desire to mitigate
an evil which they have discovered their incompetency to suppress. By
prohibiting the practice of prostitution under
certain conditions, they do not legalise or authorise it under all other
conditions; they simply announce that, under
these certain conditions, they feel called upon promptly to interfere. The
legislature does not forbid drunkenness, knowing that it would be futile to do
so: but if a man, when drunk, is disorderly, pugnacious, or indecent, or in
other mode compromises public comfort or public morals, it steps forward to
arrest and punish him; yet surely by no fair use of words can it be represented
as thereby sanctioning drunkenness when unaccompanied by indecorous or riotous
behaviour, for it merely declares that in the one case interference falls within
its functions, and that in the other case it does not.”
No
living writer, however, dare bring the
subject before the public as it should be brought. A penman bolder than his
brethren has but to raise the curtain that conceals the thousand-and-one
abominations that find growth in this magnificent city of ours, but an inch
higher than “decorum” permits, than the eyes of outraged modesty immediately
take refuge behind her pocket-handkerchief, and society at large is aghast at
the man’s audacity, not to say “indecency.” Warned by the fate of such
daring ones, therefore, it shall be the writer’s care to avoid all startling
revelations, and the painting of pictures in their real colours, and to confine
himself to plain black-and-white inoffensive enumerations and descriptions,
placing the plain facts and figures before the reader, that he may deal with
them according to his conscience.
It
should incline us to a merciful consideration of the fallen-woman when we
reflect on the monotony of misery her existence is. She is to herself vile, and
she has no other resource but to flee to the gin-measure, and therein hide
herself from herself. She has no pleasure even. Never was there made a grimmer
joke than that which designates her life a short and merry one. True, she is found at places where amusement and wild
reckless gaiety is sought; but does she ever appear amused, or, while she
remains sober, recklessly gay? I am not now alluding to the low prostitute,
the conscienceless wretch who wallows in vice and mire and strong liquor in a
back street of Shadwell, but to the woman of some breeding and delicacy, the
“well-dressed” creature, in fact, who does not habitually “walk the
streets,” but betakes herself to places of popular resort for persons of a
“fast” turn, and who have money, and are desirous of expending some of it in
“seeing life.” Such a woman would be a frequent visitant at the Argyll
Rooms, for instance; let us turn to Mr. Acton, and see how vastly she enjoys
herself there.
“The
most striking thing to me about the place was an upper gallery fringed with this
sort of company. A sprinkling of each class seemed to be there by assignation,
and with no idea of seeking acquaintances. A number of both sexes, again, were
evidently visitors for distraction’s sake alone; the rest were to all intents
and purposes in quest of intrigues.
“The
utter indifference of the stylish loungers in these shambles contrasted
painfully with the anxious countenances of the many unnoticed women whom the
improved manners of the time by no means permit to make advances. I noticed some
very sad eyes, that gave the lie to laughing lips, as they wandered round in
search of some familiar face in hope of friendly greeting. There was the sly
triumph of here and there a vixenish hoyden with her leash of patrons about her,
and the same envy, hatred, and malice of the neglected ‘has-been’ that some
have thought they saw in everyday society. The glory of the ascendant harlot was
no plainer than the discomfiture of her sister out of luck, whom want of
elbow-room and excitement threw back upon her vacant self. The affectation of
reserve and gentility that pervaded the pens of that upper region seemed to me
but to lay more bare the skeleton; and I thought, as I circulated among the
promiscuous herd to groundlings, that the sixpenny balcony would better serve
to point a moral than the somewhat more natural, and at all events far more
hilarious, throng about me. As far as regarded public order, it seemed an
admirable arrangement; to the proprietor of the rooms, profitable; of most of
its cribbed and cabined occupants, a voluntary martyrdom; in all of them, in
making more plain their folly and misfortunes, a mistake.
“The
great mass of the general company were on that occasion males—young,
middle-aged, and old, married and single, of every shade of rank and
respectability; and of these again the majority seemed to have no other aim than
to kill an hour or two in philosophising, staring at one another and the women
about them, and listening to good music, without a thought of dancing or
intention of ultimate dissipation. A few had come with companions of our sex to
dance, and many had paid their shillings on speculation only. Some pretty
grisettes had been brought by their lovers to be seen and to see; and once or
twice I thought I saw ‘a sunbeam that had lost its way,’ where a modest
young girl was being paraded by a foolish swain, or indoctrinated into the
charms of town by a designing scamp. There were plenty of dancers, and the
casual polka was often enough, by mutual consent, the beginning and end of the
acquaintance. There was little appearance of refreshment or solicitation, and
none whatever of ill-behaviour or drunkenness. It was clear that two rills of
population had met in Windmill-street—one idle and vicious by profession or
inclination, the other idle for a few hours on compulsion. Between them there
was little amalgamation. A few dozen couples of the former, had there been no
casino, would have concocted their amours in the thoroughfares; the crowd who
formed the other seemed to seek the place with no definite views beyond light
music and shelter. Many, whose thorough British gravity was proof against more
than all the meretriciousness of the assembly, would, I fancy, have been there
had it been confined to males only. I am convinced they were open to neither
flirtation nor temptation, and I know enough of my countryman’s general taste
to affirm that they ran little hazard of the latter.”
Again,
Cremorne Gardens “in the season” would seem a likely place to seek the siren
devoted to a life mirthful though brief. Let us again accompany Mr. Acton.
“As
calico and merry respectability tailed off eastward by penny steamers, the
setting sun brought westward hansoms freighted with demure immorality in silk
and fine linen. By about ten o’clock age and innocence—of whom there had
been much in the place that day—had retired, weary of amusement, leaving the
massive elms, the grass-plots, and the geranium-beds, the kiosks, temples,
‘monster platforms,’ and ‘crystal circle’ of Cremorne to flicker in the
thousand gaslights there for the gratification of the dancing public only. On
and around that platform waltzed, strolled, and fed some thousand souls,
perhaps seven hundred of them men of the upper and middle class, the remainder
prostitutes more or less pronouncêes. I
suppose that a hundred couples—partly old acquaintances, part
improvised—were engaged in dancing and other amusements, and the rest of the
society, myself included, circulated listlessly about the garden, and enjoyed in
a grim kind of way the ‘selection’ from some favourite opera and the cool
night breeze from the river.
“The
extent of disillusion he has purchased in this world comes forcibly home to the
middle-aged man who in such a scene attempts to fathom former faith and ancient
joys, and perhaps even vainly to fancy he might by some possibility begin again.
I saw scores, nay hundreds, about me in the same position as myself. We were
there, and some of us, I feel sure, hardly knew why; but being there, and it
being obviously impossible to enjoy the place after the manner of youth, it was
necessary, I suppose, to chew the cud of sweet and bitter fancies; and then so
little pleasure came, that the Britannic solidity waxed solider than ever even
in a garden full of music and dancing, and so an almost mute procession, not
of joyous revellers, but thoughtful careworn men and Women, paced round and
round the platform as on a horizontal treadmill. There was now and then a bare
recognition between Passers-by: they seemed to touch and go like ants in the
hurry of business. I do not imagine for a moment they could have been aware that
a self-appointed inspector was among them; but, had they known it never so well,
the intercourse of the sexes could hardly have been more reserved—as a general
rule, be it always understood. For my part I was occupied, when the first
chill of change was shaken off, in quest of noise, disorder, debauchery, and bad
manners. Hopeless task! The picnic at Burnham Beeches, that showed no more life
and merriment than Cremorne on the night and time above mentioned, would be a
failure indeed, unless the company were antiquarians or undertakers. A jolly
burst of laughter now and then came bounding through the crowd that fringed the
dancing-floor and roved about the adjacent sheds in search of company; but that
gone by, you heard very plain the sigh of the poplar, the surging gossip of the
tulip-tree, and the plash of the little embowered fountain that served two
plaster children for an endless shower-bath. The function of the very band
appeared to be to drown not noise, but stillness.”